I've watched a couple of earlier films by the same director and found them fascinating and compelling.
This one however isn't up to the same standard and seems a bit of a whimsical mess and at 2 hours plus, is just too long.
Even the character played by Josh O'connor doesn't have any real depth and he comes across as an Oirish tinker who's wandered into Italy by mistake. But no, he's an Etruscan grave robber (?!). You see the problems....
I hated THE WONDERS by the same director but loved HAPPY AS LAZZARO by her. To be honest, she seems to have benefited greatly from being female in an age chucking funding at female and BAME directors/writers (and discriminating against white males loads). She has a posh German-Italian background...who also gave her actress sister a role here. How cosy.
The main actor Josh O'Connor is not Irish - he is deep English from Newbury with illustrious ancestors too.
This has been called 'magic realism'. I hate that term and books/films which claim the label - usually they are silly self-indulgent incoherent whimsical woowoo and that is the case here. If this film were in English, critics would call it drivel, I am sure.
Meandering, unfocused nonsense. Far better to watch Indiana Jones movies if you want archaeology, or maybe Gladiator, or The Mummy...
The non-plot annoyed, and what plot exists is more nonsensical and unbelievable than Indiana Jones or even The Mummy.
The fastforwarding of segments shows desperation in a director craving for comedy. And the idea pots and statues remain so intact after 2500 years is just clueless.
I did not laugh or smile. I yawned. I love archaeology, Etruscan and Roman, and Italy too - watch the great film REALITY (2012), the best ever take on reality TV. I do like some Italian films, though their comedy leaves me cold.
Almost 1 star, but 1.5 rounded up to 2. Some pretty scenery and I practised my Italian...
Alice Rohrwacher's extraordinary, quirky work ventures into Italy’s labyrinthine past through pocket communities, vanishing breeds that seem suspended in time. In The Wonders, it was a family of beekeepers; in Happy as Lazzaro, it was isolated sharecroppers; and in La Chimera, it’s a ragtag band of 'tombaroli', grave-robbers who dig up Etruscan relics and make their money selling those antiquities on to fences who in turn sell them to museums and collectors for (of course) vastly larger sums.
The three films make up an informal trilogy about the delicate thread between life and death, present and past. The latter remains very much alive almost everywhere you look in Italy, an ancient spectre with a long reach extending into contemporary life. That temporal duality, as in the earlier films, informs the enveloping sense of place. Rohrwacher makes films we sink into rather than watch dispassionately, taking time to establish the milieu as her characters and stories reveal themselves in layers. It's a film laced with nods not just to ghosts rooted in the story but to Italian cinema’s illustrious past — most notably with Pasolini, but also early Fellini, Ermanno Olmi and the Taviani Brothers, among others.
The title refers to unattainable dreams and illusory promises, which for these looters of history is the prospect of striking it rich with one major find that will set them all up for life. The chimera of the Englishman Arthur (Josh O’Connor) is Beniamina, the woman he loved and lost, who haunts his dreams. The tombaroli regard Arthur as a kind of mystic, able to locate fruitful spots to dig with a forked tree branch that serves as a divining rod, the force of each find seemingly sapping his strength. It's a wonderful part for the very gifted O’Connor: dressed for much of the film in a cream linen suit that’s grubby and rumpled, like a gentleman archaeologist or a continental traveller gone to seed, Arthur lives among the plants and trees in a makeshift shanty on the town’s ancient walls. He’s at home among the carousing bunch of grave-robbers, but also stuck in his own head, fixated less on the wealth to be found underground than the mythological entryway to the afterlife, where he might reconnect with Beniamina.
Rohrwacher injects silent comedy notes by using jumpy fast-motion in scenes with the grave-robbers being chased by carabinieri and inverts frames to alter our perspective. She gets creative mixing up music choices, from Monteverdi and Mozart to Kraftwerk electro-pop and Italian rock, and there’s also a woozy dream-beauty to intermittent stretches of the film that suggests a passage between two worlds. That suspended state resonates with most poignancy in O’Connor’s affecting performance, floating between open-heartedness and fatalism, between the comforting escape of dreams and the sadness of reality. Whether Arthur will let go of the past or find a path into it is the film’s big mystery.
One of the key themes La Chimera considers is who owns the past. Unlike the fearful Italia, the tombaroli believe everything left behind is fair game, regarding the Etruscans as naïve in thinking that treasures so easily unearthed would stay put. But ownership even in the present is revealed to be a tenuous thing as we see evidence that the grave-robbers are just lowly links in a chain, cheap labour in a greed-driven market. Of course, future generations all carry the past in one form or another, passing it on like an heirloom or hand-me-down garment. But when what’s carried is a shared cultural history with no intended forebear, does it automatically become everyone’s, or no one’s? The film could perhaps be accused of being ultimately a little too whimsical to provide serious answers, but nevertheless this is sophisticated and absorbing stuff.